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The Great Medicine of the Three Mountain Peaks is to be found in the body of the woman and is composed of three juices, or essences: one from the woman's mouth, another from her breasts, and the third, the most powerful, from the Grotto of the White Tiger, which is at the Peak of the Purple Mushroom (the mons veneris).
– Octavio Paz. Conjunctions and Disjunctions. trans. Helen R. Lane. 1975. (London: Wildwood House, 1969) p. 97.
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According to Philip Rawson (in Paz, p. 97), these half-poetic, half-medicinal metaphors explain the popularity of cunnilingus among the Chinese: "The practice was an excellent method of imbibing the precious feminine fluid" (Paz, p. 97). But the Taoist ideal is not just about the male being enriched by female secretions; the female also benefits from her communion with the male, a feature that has led the sinologist, Kristofer Schipper, to denounce the ancient handbooks on the "Art of the Bedroom" as embracing a "kind of glorified male vampirism," that is not truly Taoist at all.[3] Ideally, by mingling the male and female liquids, the Taoist aims to reconcile opposites and to recapture the mythical time that existed before the division of the sexes, the primordial time of the original ch'i.
The religious historian Mircea Eliade speaks of a similar desire to transcend old age and death, and achieve a state of nirvana, in the Hindu practice of Tantric yoga. In Tantric yoga, the same emphasis is placed on the retention and absorption of vital liquids and Sanskrit texts describe how the male semen must not be emitted if the yogin is to avoid falling under law of time and death.
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